This week we are going to explore the weapons and games used by the Cherokee in the 16th century based on the guide and demonstrators of Diligwa Village at the Cherokee Heritage Center in Tahlequah, Oklahoma.
Thursday, October 23, 2014
Thursday, October 16, 2014
Osiyo. In this segment, we are going to learn about Cherokee housing, circa 1710, at Diligwa Village at the Cherokee Heritage Center in Tahlequah, Oklahoma. The village features representative housing, public buildings, ball and game fields, and crafts and weapon demonstrations. When we visited, our guide was Feather Smith [watch a short video with Feather Smith explaining the housing].
Thursday, October 9, 2014
Nestled in a thick forest, the Cherokee Heritage Center showcases Cherokee culture and history. A short, pleasant drive brings you to the shady parking lot with the Cherokee National Museum to the left and the Diligwa–1710 Cherokee Village–to the right. Three brick columns rise up from a beautiful fountain in front of the Museum to remind us that this was once the site of the Cherokee Female Seminary. Your first stop is inside the Museum which houses The Trail of Tears exhibit, Trail of Tears Art Show, Museum Store, and Archives.
Thursday, October 2, 2014
|John Ross Museum|
Tahlequah, Oklahoma, is the heart and capital of the Cherokee Nation. Last week, I talked about our visit to the museums in the downtown area. Southeast of downtown Tahlequah is the “Park Hill” area which has historically been the “cultural center” of the Cherokee Nation. It was the area where John Ross (Principal Chief of the Cherokee during relocation era) and some members of his family chose to build their homes and the area where the Cherokee Female Seminary was built. Many fine homes and prominent leaders also chose to build in the Park Hill area during the “golden era” after relocation and before the civil war.
Thursday, September 25, 2014
To get a good feel for Cherokee culture and history, Tahlequah, Oklahoma, is a great place to visit. It is located in the heart of “Green Country” and “Lake Country” in northeastern Oklahoma and is the capital of the Cherokee Nation and the Keetoowah Band of the Cherokee. There are a number of historical museums and the Cherokee Heritage Center where a visitor can learn about the historical and pre-historical Cherokee.
We began our tour in downtown Tahlequah with the Cherokee National Supreme Court Museum built in 1844. It is the oldest government building still standing in Oklahoma. The museum features in addition to exhibits on the Cherokee judicial system and the Cherokee language, exhibits on the first Cherokee newspapers–The Cherokee Phoenix and the Cherokee Advocate.
Thursday, September 18, 2014
Up until his death in 2000, LaVan Martineau devoted over forty years to unlocking the secrets behind the petroglyph (and pictograph) symbols left by the Native American. Part Indian himself, adept in sign language, fluent in native languages, and expert in cryptanalytical methods, he brought a unique perspective to the challenge and opened the door to a new understanding of the meanings behind the symbols. Carol Patterson, in Montrose, Colorado, carries on his legacy in her studies of the symbols using his methods to expand our knowledge of rock art and symbology.
Thursday, September 11, 2014
This week I want to share with you some of the more curious petroglyphs at the Shavano Valley Petroglyph site near Montrose, Colorado.
Let’s start with this “butterfly next to a plant” glyph. The “plant” is actually a tree motif. The cosmic tree, according to Ute cosmology, has three roots that penetrate the Underworld and the fork at the top penetrates the Sky World. This motif is recreated on the “butterfly” to the right and looks like its body. The “wings” of the butterfly are actually the five levels of the Ute cosmos–the sky world, upper world, center world, lower world, and under world. The levels are curved just as the horizon appears to the viewer.